Showing posts with label Chief Rabbi. Show all posts
Showing posts with label Chief Rabbi. Show all posts

Thursday, 18 February 2010

Sacks says no to chicken soup

It's true, it's official, it's amazing...

Britain's Chief Rabbi, Lord Professor (etc) Jonathan Sacks, is a vegetarian!

He says so in this interview with Cambridge University's VarsiTV, before adding:

I don't miss the Chicken soup, and life is short enough without my inflicting pain on innocent chickens.

As a sometime flexitarian, I'm excited.

Saturday, 26 December 2009

Limmud: where Jews go at Christmas time...

Yay! It's Limmud tomorrow. A 2000 person conference on all things Jewish, it's Anglo-Jewry's premier educational event, and I'm looking forward to it.

Sadly Limmud's cross-communal ethos and open lectern policy is too much for some Jews. (the Chief Rabbi appears to be one of them). By allowing all types of Jews to come and teach, they argue, Limmud in practise excludes very Orthodox Jews like them. Why? Well as one limmud-rejecting friend explained to me, it would be intellectually dishonest for him to attend because rabbis whose authority he doesn't recognize are invited to teach.

Sound like intellectual cowardice to you? It does to me. Since when did you need to accept somebody's authority to be able to listen and (who knows?) maybe even learn from them?

Monday, 21 December 2009

Sacks on the JFS case...

Last Wednesday the Supreme Court ruled that the admissions policy of JFS, my old school, was discriminatory. In this week's JC the Chief Rabbi responded to their judgement. He wrote that the judges conclusion:

cannot be what the framers of that legislation [the 1976 race relations act] intended... nor did they intend to circumscribe the freedom of Jews in Britain to practise their religion and educate their children in their faith.


Come again? How does the judgement 'circumscribe the freedom of Jews to practice their religion'? How does the change in JFS's admissions policy - a change which, for the purporse of school admissions, focuses on the primacy and importance of Jewish faith and practise over other facets of Jewish identity - somehow inhibit the ability of Jews to practice and express their faith?

The answer is: it doesn't!